Religious initiation

The explanation and variety of Samaya Theedchai is as follows:- Theedchai is that when God in the form of Guru blessing one with Gnanam o hereby deletions the unwanted Paasam or Madam. The word Theedchai is derived from the word “Theedcha” This ride is as a permission to one cute Saivam and to act as a Savaists. This gives one to follows:- Saivaism and its various ways. This Samaya Theecha belongs to Sariyai Maraka on the other hand them is also on Visesha Theedchai in Saivasim at gives the right to oneto person Yogasathanaikal. This type belongs to Kiriya and Yoga Markkam. There is another special type of Theedchai ie named as Nirvana Theedchai; this is meant for Gnana Markkam to those who follows the above Markkam.

The Seven types of Theedchai

The seven types of Theedchai are as follows:- Nayanam, Parisam, Maanasam, Sasthiram, Manthiram, Yogam, and Auwthir God in the position of Guru deles the Aanava Malam of the devotee by his Arudpavai is named as Nayan Theedchai. The Guru holds the hands of his deciple and get rid of the Maayamalam of his deciple i.e known Sparisa Theedchai, guru enters and mind of his disciple and bless him in mind voice and bless him with and this is named as Maenase Theedchai for example the same way is adopted by fish, hen, and tortoise. The fish by its look on its eggs hen by its eggs and tortoise by the thoughts brings out its little one, explaining the truths of Vethagamum. This is known as Sastra Theedchai reciting Pancha Adcharam and other Manthras in order in named as Manthira Theedchai. They was by which Guru enters the hear and mind of his disciple and bless him with God’s blessings is named as Yoga Theedchai and last but not least in importance is Auwthri Theedchai ie that is competed with Hoomum when the Kiriyas plays the main roll it is named as Kiriyawathy and performing this along with Kandamadam mind voice is Gnanawathy. These forms of Kiriyai can be compared to open worship and not mind voice.

Theedchai that belong to the three types of souls

All the seven Theedchai is from Nayanam belongs to Sakalar.

Among there Nayanam Sparisam and Manasam belongs to Piralayakalar. This is preached directly by God himself. The Theedchai that is preached to Sakalar through, Guru is named as Aathara, Theedchai, and the rest preaches by God to the rest is called Nirathara Theedchai.

Obtaining Theedchai is described as receiving Upathesam. Those who have obtained Theedchai only can be called as Saivaists. Those who does not obtaine Theedchai, are not fit even to touch holy and Sasthira books. Bharamins does their proper Santhya Vantha and Theedchai at the proper time. Thus who has obtained does the prayer rites called Anuddanam. This is the holy symbol and sign of Saivaists. Anuddanam consists of Sivagayathri Jabam, and aslo the holy Pancha Adchara Jebam, ie The Manthira “Namasivaya”. Among this Panchadchara Jebam plays an important part. It’s speciality is that it is explained by the Guru Himself.

During the age of life seven or eleven, one can obtained Theedchai. There are said to be the proper ages for one to obtain Samaya Theedchai. This Theedchai must to be obtained from Smaya Aachariyar, on a holy day, specially in all schools, once a year. By this one can obtaine the knowledge of students Saivaism, Hindu to rites, Virathangal (fasting) and so by this Hindusim gets flourished and clear to one and all. The devoirs for Shiva and of two kinds (1) which are done by devotees who have not obtained Sivatheedchai; This is named as Siva Punniam the 2nd is that done by those who have obtained Siva Theedchai. This is called special Siva Punniam. The former type is speicial to obtain the 2nd stage, so it is good and the fare most duly of a devotees to do any type of devoirs at temples and holy place.