Origin and worship of Sivagams

Agamankal it devotees Pathy, Pasu and Pasam, it also helps the soul to achieve Gnanam the high knowledge and thereby got rid of Malam the unwanted facts that books to the great the right path of the soul. Each religion has its own Aagamankal so they each considered to be of high value and special importance to each religion. Each Agama is considered to be the special tribute to each religion. Shivaagamankal gives full details of Saivaism and Shiva worship. For example the Shiva Aagamas gives a full explanation of Saivaism Shiva worship. It is believed that Saiva Agamams and formed by Lord Shiva. That is why Manivasagaperuman has mentioned Thiruvasagam as follows: – “Mahendramathanal …

And What Thirumoolar says about this is as follows: – Vetha and Lord Shiva are also named as Thanthiram.

Vedas gives a general idea of religions principles but Aagamam give all the details of religion as well as the way of worship and the hindu rites abserved in the poojas in temples etc.

In the way of Aagama worship of God four factors and important they are “Ragasiam Manthiram temple and Moorthy” To get his blessings temple.

Worship is essential says Shivaagamankal. That is why the details of the structure of temples. Temple worship and holy tasks. Temples and mentioned in Aagamankal.

One of the easiest way of reaching his eternity is temple worship the Hindu rites the temples are described in details in Sivagamankal. The knowledge of there () cannot be understood by one and all for, it is of high standard in spiritual knowledge of the same is not easily approachable in our country India there rites are of very ancient and of high standard. There holy rites are all created by the great power God and also very ancient time vice. There holy tasks done in temple are very ancient and will develop piety in the hearts of the devotees. This sort of religious knowledge and piety will develop a pure heart and pave ones way the almighty’s blessing. The devotees who worship accordingly must be fully with, Fathmai, Snana, Thiravia, Ilinga and Manthra says Sivagamankal.

To gain such purity of mind and action one must follow fasting, thiyanam, Prayers, Pilgrimage, Wearings holy etc. In Vedhas Vaitheeka Yagam is importance as Shivayagam in Sivaagangal, Nchya, Naimithya Kriyas, also plays an important roll also the Manthiras makes stone and wood almost holy due to Mathiras says Shivakamam.

The one and all aim of souls ought to be the reaching of God says Agamam. In order Agams have divided the four ways as slavery, friendship on Gurushisya Markam which are represented in the following four ways as Chariyai, Kiriyai, Yoga and Gnana.

In the 1st Chariya way the devotee ought to wear Siva temple worship doing holy tasks in temples and giving all sorts of help to Siva devotees involved. In the 2nd Markkam Kiriyai.

Shivakamangal insists on Lingha worship. Guru worship and Sangama worship.

In short it emphasizes on Guru Linga and Sabgams worship. The mixing of the soul with the great power this almighty is the top most state of the souls says Shivagamangal Shivaaagamangal the control and Sathasivamoortham.

Sivagamangal on the whole are 28 in number. They are :- Kamikam, sinthiyam, Parameshwaram, Vathulam, Karanam, Asitham, subrapatham, Rauram, Lalitham etc. among these only some are usages Sub Agamangal ie. Subaakamangal and they also play an important part in Saivaism. One must have a complete of knowledge of both Veda and Aagama to understand and follow siva Theedchai. That is how Shivagamangal are considered to the special values of Saivaism. Among Sivagamam it Gnanakandam Section can be used by these who have obtained Nirvana Theedchai and the Karmakanda section can be used and understand by those who have obtained Vishesha Theedchai.

In holy Theedchai and Meikandasasthiramngal give a clear idea of the ideas of Sivagamam. The essence of 28 Sivagamangal are explained well in Thirumanthiram by Thirumoolar.

All Sivagamangal are in Sanskrite Language Apparswamigal Naavukkarasar and Meikandthevar have beautifully described the emblem above in essence as follows respectfully

“Nilai peruan Ennuthye” by Appar Swamigal and “Malara Naiyam Mlinthavar Veedamum Aaalayamthanum area Eenatholumal” Their ideas belong to Sivagamangal only considering the importance of this Manivasakapperuman has ceuoted in his Thiruvasagam as Agamagininru Annippan than Thal Vaalka.