\nThirugnanasambandha Moorthy Naayanar Thevaram\n<\/strong><\/p> <\/strong> \nThirukkonamalai Pathikam\n<\/strong><\/p> <\/strong> \nGnanasambanthapillaiyar at Paandi Nadu, after winning the Samanar in the debate, he left Paandinadu to the various temples there, with, King Paandian and his Queen. The stayed he there some days while staying there, for worshipped the famous Sivan Temples, Thirukkoneswaram and Thirukketheswaram in Sri Lanka Mind voice and song Thevara Pathikankal. This comes under the 3rd Thiru Murai. \n<\/p> \nPun Puraneermai \n \n1.\tNiraikalalaravam Silamboli Alambum Nimalar Neereni Thirumeni \nSummary :- God Shiva with his warrior\u2019s Ankle ring and ankles at his feet holy ash all over His body, Devy Umai by this His side and with Idapa Flag is present at the Thiruthalam Koneeshvaram, where the heaps, pearls, costly stones and sandalwoods at the store. Nimalar one who is pure varai \u2013 Hil Oothom wave Niththilam \u2013 Pearl\n<\/p> \n2. \tKadithena Vantha Kari Thanai Uriththu Avvuri Maeni Mael Poorpar \nSummary :- Lord and God Shiva who killed Kyaasuran, pealed his skin and covered this body, resides at Thirukkonamalai with His partner Umai, who walks like female elephant were bangles forehead as the Crescent Moon \u2013 The rounding Thirukkenamalai bring on its waves pearls and mud and enriches the people living there.\n<\/p> \nThe strength of Kayasuran\n<\/p> \nKayasuran in the form of an elephant gave torture to the Devas and hermits; so they went in rescue to Kaasi Visuvanathaperuman Temple, thee also Kayasuran elephant continued to torture them. At that instant, God Shiva in order to rescue the Devas and hermit, killed Kayasuraa by kicking him and pealed his skin and covered His body. This is the story behind it.\n<\/p> \nKari \u2013 Elephant Uri \u2013 Skin Pid \u2013 Female Elephant Nuthal \u2013 Forehead. \n<\/p> \n3.\tPaniththilam Thinkal Painthalai Nagam Padarsadai Mudiyidai Vaiththar \nSummary :- Bearing Crescent Moon on His sadamudi, along with Broad necked snake, and haring the Umai with lips and also with Maeru Hill as His to +how and Vasugi the snake with angry looking eyes as His arrow Lord Shiva is present in Thirukkoneshwaram Surrounded by the sea with sounding waves. \n<\/p> \nPani \u2013 Chill Thinka \u2013 Moon Kani \u2013 Furit, Thuvar Red Kaarikai Lady (here Umai) \n<\/p> \n\n\n4.\tPaliththilan Kankai Sadaiyidai Vaiththu Paankudai Mathanai Podiyai \nSummary :- God Shiva, who bears river Ganga on His Sadai, and the broad opened eye on His forehead that burnt Manamathan and then excused Him at the request of Rathy, who is Manmathan\u2019s Devy, also bearing two Lotus feet is always preset at Thirukkonamalai, which is surrounded by the noisy sea where the waves bring pearls, gold and shells of variety to the sharps.\n<\/p> \tMathanan – Man Mathan \n5.\tThayinum Nalla thalavar Enru thammadi Pootisaipparkal \nSummary :- Devotees of God Shiva, praises Him as loving and kind more than a mother and also he is in the heart mind and words at all His devotees, He also appears in different forms, cures all diseases and sins of His sincere devotees and exists as the contents of Vedas and is always in the Thalam Thirukkonamamalia which is surrounded by temples and also sea, with the noisy waves.\n<\/p> \nThirugnnasampantha Moorthi Nayanar, Thevaram \n<\/strong><\/p> \nThiru Aalavai Thiruneettuppathikam <\/strong>\n<\/p> \nThe Background story :-\n<\/p> \nPandia Mannan who was also known as Koon Pandian feeling very sorry over the Samanar\u2019s interference into Thiruaalavai Thalam with his wife Mangayat Karasiyar, and Kulachchirai Nayanar approached Gnanasambantha Peruman who was staying at Vethariniyam requesting him to do the needful to him and his religion. So Gnanasambanthar, in order to help Pandia King, came to Thiruaalavvai ie Madurai and stayed at an inn there on hearing this news, the Samanar set fire to the inn where Gnanasambandhar was staying. Gnanasambandhar at once sang the Thevaram \u201cSeyanae Amanar Thaluvum Sudar Paiyavae Senru Pandiyatkakavae\u2026\u201d Immediately the fire reached Pandian in the form of a disease Veppu Noi and made him suffer a lot so Pandian\u2019s wife Mangayatkarasiyar approached Gnanasambandhar to cure the Kings disease. So Gnanasambandhar came to Pandia Mannan\u2019s palace, applied holy ash all over his body and thereby cured his disease. At this, the King and people of Pandi Nadu appreciated the speciality of Saivaim, the power of holy ash and they changed back to Saivasim again. All went out well.\n<\/p> \nPUN – KAANTHARAM\n<\/strong><\/p> \nThiruchchittamplam <\/strong>\n<\/p> \n1)\t\u201cManthiram Mavathu Neeru Vanavar Maelathu Neeru \nSummary:- Holy ash is as Manthiram \u2013 So powerful it is also used by the Devas \u2013 they apply it all over the body, it is holy and beautiful and always worshipped by all Hindus, it is also specially mentioned in Sivaakamam and above all, it is the symbol of Saivaism. It belongs to God Shiva who has the red lipped Umai at the left side of Himself. \n<\/p> \nVaanavar \u2013 Devar Suntharam \u2013 beauty \u2013 Thiru Aalavai \u2013 Mathurai, Aalavai \u2013 donates the poisoness snake. Because God Shiva showed the boundary of Mathurai with His snake, Mathurai got the name Aalavai.\n<\/p> \n2)\tVethaththil Ulathu Neru Venthuyar Theerppathu Neeru \nSummary:- Veda, specially speaks about holy ash of holy ash cures seriouns diseases and sorrows, it gives real sense, evades bad nature it can be repeated spoken and praised by one and all, it is genuine, and all speaks about it. It belongs to God His Almighty who is at Thiruaalavai which is surrounded by water and paddy fields. \n<\/p> \nPotham \u2013 Real sense, Sivagnanam, Punamai \u2013 low graded actions, Seetham \u2013 Chill, Cold, Punal \u2013 Water Othatha Thahuvathu \u2013 worth speaking about it.\n\n<\/p> \n3)\t\u201cMuththy Tharuvathu Neeru Munivar Anivathu Neeru \nSummary:- The Holy ash blesses us with the pleasure of divinity piety, and special religious pleasures. It receives the praises of Shiva who is present Thiuralavaai.\n<\/p> \nMathty \u2013 Divinity \n4)\t\u201cKaana Iniyathu Neeru Kavinai Tharuvathu Neeru \nSummary:- Holy ash on the whole gives pleasures, when we see it and use it, it gives purity and beauty, pride knowledge also it gives the sincere devotee the pleasures of divinity. It belongs to God Shiva who blesses at Thiru Alavai\n<\/p> \nKavin \u2013 Beauty \n5)\t\u201cPoosa Iniyathu Neeru Punniyamavathu Neeru \nSummary:- Applying holy ash gives great pleasure, religious benefits for devotees it helps them to ignore pleasure pleasures, also it is praised by Gnaniyar and Yokikal. This holy ash is of such rich attributes.\n<\/p> \nIt is an attribute for those who long for divinity.\n<\/p> \nThirunavukkarasu Nayanar Thevaram <\/strong>\n<\/p> \nAt his early stage, Navukkarasar in the name of Tharumusenar follows Samana religion and led the life of an ascetic for his betterment God Shiva made him to suffer from disease, by this he suffered a lot, but none could cure him; but for the kind God Shiva by the grace of God Shiva Tharumasenar now did the proper thing. He went to this sister, Thilagawathiyar a and explained his situation, at which Thilagawathiyar took his brother to Thiruvathikai Thalam, applied holy ash. By God Shiva\u2019s grace Tharumasenar praying to His Almighty, sang the Thevara \u201cKootayinvaru\u201d and immediately, and by God\u2019s blessings he got himself cured from the \u201cSoolai disease\u201d and at this Siva Peruman named him as \u201cNavukkarasan\u201d.\n<\/p> \nAfter this incident the Samana Samayam began to decay little by little; and so the Samanar made a complaint to the King Pallavan. They misinterpreted news about Navukkarasar by the Samanar, made the King to take the life of Navukkarasar. So Navukkarasar was punished in very Aruell Mannar than King ordered him to be tied with a big stone and to be thrown in the sea. When Navukkarasar was thrown in the sea, he prayed to God Shiva singing the Namachchivaya Pathikam starting\n<\/p> \n\u201cSottunai Vethiyan Sothiy Vanavan\u201d at which thestone with which he was tied turned in a boat by which he sailed and reached the Thiruvathiruppuliyoor Thalam welcomed him an honored Navukkarasar. The Pathikam named Namachchivayappathikam explains well the importance of Panchaadcharam. This is in the 4th Thirumurai.\n<\/p> \n1)\tPun \u2013 Kaanthara Panchamam \n<\/strong><\/p> \nThiruchchittamplam \nSummary :- The form of Vedam, the substance of Vedam Gnana Sothy Vadivana \u2013 This is God Shiva. Those who worship His feet with piety will be definitely be rescued even if they are through in to the ocean. Not only God Shiva, but also the Panchaadchara Manthiram thrown will definitely bless the devotees who are in any distress. \n<\/p> \nVethiyan \u2013 The one who appears as the essence of Vedam\n<\/p> \n2)\t\u201cPoovinukku Arunkalam Ponku Thamarai \nSummary :- Lotus flowers bears a specialty among all type of flowers \u2013 It is an ornament to all flowers varieties. The specialty of the Cow, is that it gives all what are needed for this Panchakavviyam. The honour and beauty for a King is honesty and able ruling and control and for the tongue \u2013 What adorns it, is The Panchaadchara Manthiram.\n<\/p> \nArunkalam \u2013 Ornament\n<\/p> \nAh \u2013 Cow, Ani \u2013 Special, Ko \u2013 King, Na \u2013 Tongue\n<\/p> \n3)\tVinura Addukkiya Virakin Vevvalal \nSummary:- If fire is set up on a heap of firewood up to the height of the sky, it is sure to burn everything, nothing with remain so as, all the sins of ours will be burnt away, by the powerful Manthiram Panchaadcharam. That is \u201cNamasivaya\u201d Vevvalal fire Unniya to eat.\n<\/p> \n4)\tIddukkan Padirukkinum Iranthu Iranthu Yaaraiyum \nSummary:- We request and approach none but God Himself, when we are in trouble. Even if anyone volunteer to help us we never easily accept that request. The truth is, when we are helpless for under a damaged hill it is He (ie) God who comes our rescue He may be in the form of Pancha Adchcharam too\n \n5)\t\u201cVentha Neeru Arunkalam Virathikad Kellam \nSummary:- For the hermits, holy ash is a special ornament; for the Bharamins, the ideal ornament is the 4 Vedas. The pride for the Moon, is that it is seated on God Shivas Sadai. For us, who are Hindus the great wealth is Namachchivaya Manthiram.\n<\/p> \nSUNTHARA MOORTHY NAYANAR THEVARAM <\/strong>\n<\/p> \nThirukketheeswara Pathikam once Suntharamoorthy Nayanar went with his friend Saeramanperuman Nayanaron pilgrimage and reached Thiruvirameshwaram and stayed there. During his stay there he sang the Thiruketheeswarappathikam. This in is in Thirumurai in the 7th section. \n<\/p> \nThirukketheeswaram is in Mannar at the North West of Sri Lanka. This is also known as South Kailai which Vaayutheven plucked and threw from the Kalai top. Thus says Puranas. In this Thalam, Keethu Mahathuvadda Akaththiyar and Ramar stayed worshipped and were blessed. Because Keethu worshipped this Thalam is named as Keetheechcharam, and because Mahathuvadda worshipped it was named as Mahathuvaddapuram. This name in course of time its changed as Mathoodam and Maanthai. King Vijayan ruled this area and had Maathoddam as his capital and hour. God here is named as Keethechchurar and Godness as Gowri Ambal.\n<\/p> \nPun \u2013 Naddapaadai\n<\/strong><\/p> \nThiruchchittambalam <\/strong>\n<\/p> \n\u201cNaththar Padai Gnanan Pasu Earinnai Kavilvai \nSummary:- Vishnu who has Sangu as his Padai serves as God\u2019s Shivas conveyance God Siva killed Kayaswarn pealed his skin and covered Himself. He wears the bones of Pirammavishnu as garland at Thiruketheeswaram on the banks of Paalavi.\n<\/p> \nNaththu \u2013 Sangu its name is Paancha Sanyam \u2013 which is one of the 5 weapons of Vishnu Pattu \u2013 Anbu, Pasu \u2013 Idapam\n<\/p> \n2)\t\u201cSuduvar Podi Neerum Nalla Thundappirai Keeleem \nSummary:- God Shiva who wears the ashes of Parama Vishnu who were burnt to ashes at Sarvasankara Kaalam, and the crescent Moon on His Sadai, covers Himself with the elephant skin along with Gowri Ammai, dwells at Thiruketheeswaram Thalam on the bank of river Kaveri.\n<\/p> \nWhen the world came to an end Lord Shiva degenerated all things including Piramma Wishnu. All came under him as one \u2013 some in the form of ashes. To denote this only God Shiva applies holy ash all over His body Karaikkadan denotes his blue throat because he swelled poison.\n<\/p> \n3)\t\u201cAnkam Moli Annar Avar Amarar Tholluthu Aeththa \nSummary:- Mathoddam where the sea, sounds with the crowded boats, at Thiruketheeswaram near the river Paalavi, appears Lord Shiva at Thiruketheeswaram when Devas and Bharamins recite Vetham and pray to God Shiva who wears snake as one of His ornaments Ankam \u2013 Parts of Vedham, Molithal \u2013 Recite, Aravu \u2013 Snake, Asaiththal \u2013 Anithan \u2013 wears. The story behind Thakkan\u2019s gave his 27 daughters to Chandran (Moon) to get married and requested him to treat all his daughters alike. But, Chandran favoured Rohini more than dhers. Thakkan got hurt by this and so he cursed the Moon to get of his rays (Kalai) one by one as a punishment. So the Moon surrendered to God Shiva and he too chouse single crescent Moon and wore on His Sadamudi.\n<\/p> \nDuring the Therarakalam Thiruketheeswaram was a town of many temples and Mathoddam was famous harbour.\n<\/p> \n4)\t\u201cKaria Karaikkandan Nalla Kanmel Oru Kannan \nSummary:- With the dark blue throat because of the poison he swallowed and an additional eye on the His fore head and one who could recite the Vedas accordingly is the Great God Shiva who at Thirukketheeswaram town on the banks of the river Paalavi.\n<\/p> \nThe story behind is as follows:- Soorar and Arurar wanted Amutham and they started the Paatkadal, in return they got Aalakalavidam (poison). Instead of Amutham. So they went and surrendered God Shiva. So at this request God swallowed the \u201cVidam\u201d and held it in this throat and saved all living beings and therefore He is also named as Karaikkandar.\n<\/p> \n6)\t\u201cAnkaththuru Noikal Adiyarmael Oliththrunil \nSummary:- Nearby surrounded by again plenty of coconut palms, appears God Shiva Peruman who blesses and cures the diseases of His sincere devtoees half of His body adorned by Gowri Ambikai here Shivan appears in the form of Arththa Narareeswarar :- To describe half of his body Gowri Ambigai hers of and the other half by Shiva God Himself.\n<\/p> \nArththa Narareeswarar Vidivam of which one of the side body is occupied by Shivan and the other half side by Ambigai \u2013 Shakkthi Himself Pankam \u2013 Half.\n<\/p> \nTHIRUVAMBAVAI <\/strong><\/p> <\/strong> \nMaarkali Neeradalum Paavai Nonbum <\/strong>\n<\/p> \nFrom Sangakalam Maarkali Nonbu is common in Tamil Nadu. It is also named as Maarkai Neeradal. At the beginning this was a social event, but in course of tie it became as an important religious event.\n<\/p> \nWhen this social event, turned into a religious event, the living style and benfits of the common people reached a high standard and got into a high religious standard. So many religious festivals Virathankal which paved the way to a perfect life system of the common people.\n<\/p> \nDuring their Maarkali Neeradal the young generation made Godess\u2019s idols out of day and started worshipping them in the month of December (ie) Markali Literalisers also says so. There religious events took place in all the 3 religious as Saivam, Vainavam and Samanam. This is Markali Neeradal is specialy mentioned in Sanga Kaala literalizer.\n<\/p> \nActually what happened was, young women gets up early in this season and to river banks or ponds have bath make idols of Gods with clay and pray requesting God to bless them with a good future with a good husband etc. Also they pray for the country\u2019s wealth, showers of rain and all prosperity. \n<\/p> \nThiruvembavai Arulappettamai <\/strong>\n<\/p> \nAs mentioned above their young women\u2019s daily routine in the month of Maarkali was observed by one of our Samayakuravar Manivaskapperuman and he composed the piety songs in the name of \u201cThiruvembavai\u201d describing the actions and wordings of their youngsters. These songs were much appreciated and found real and became part and parcel Thiruvasakam the 8th Thirumurai sang at Thiruvannamalai.\n<\/p> \nThe philosophy in thus that Deva\u2019s one day is equal to human beings one year so the month Maarkali is the dawn for the people and it is natural for them to get up early at dawn have bath and pray to Parashakthi. In course of time they started singing the entire songs of Thiruvembavai composed by Manivasakapperuman during this season Maarkali dawn.\n<\/p> \n3)\t\u201cMuththanna Vennakaiyaai Mun Vanthuthethir Elunthen \nSummary :- Your teeth are very beautiful like pearls getting early in the morning you approach us saying and praising to god His almighty as he is our great father of showr and blessings. But today what happened to yourself. In spite of our calling you are quite in different and not even opening the door at our bed room. As reply to this the one who was indifferent answers thus:- You are original devotees of God, you all are close to me also so why don\u2019t you help me and forgive my mistakes and the reply to this is as follows:- We know your piety, those who are pure in heart will always praise Him by singing the Thoththirams. You are very important to us as our eye sight. So please understand and accept what we say.\n<\/p> \nKadai \u2013 Entrance Door, Patkthi \u2013 Sincere love, Puththadaiyoom New devotees, Alakiyar \u2013 Those who are pure in mind.\n<\/p> \n5)\tMalariya Naan Muhanum Kaana Malaiyinai Naam \nSummary:- It was impossible for Thirumal to find out the feet of Lord Shiva and also impossible for Bhiramins to find the holy crown of God Shiva, who appears in the form of a big mountain light, Tholee! You are ignorant of the great God Shiva whom we praise his greatness and the natural surrendering at this real.\n<\/p> \n8)\tKolisilambasilambu Kuruhu Engum \nSummary :- It is early morning, cocks are crowing crows and other birds are making different sounds. Nathaswara Oosai is being heard. Everywhere Sangoliis hears there His almighty appears as bright light, blessings, we also sang the summary of Veda itself Tholee! Didn\u2019t you hear all these? How can you sleep now? awake up from you bed and sing the greatness of God His Almighty who is Omni present and has Umai Ammai by his side. Accept our advice and learn now and join us in our prayers to Lord Shiva.\n<\/p> \nEalil \u2013 with seven holes Kaelil \u2013 uncomparable as Thirumaal who sleeps on the big snake, is a devotee of God Shiva, you too must become a devotee of Lord Shiva \u2013 Eelai Pankaalan who help all invalids.\n<\/p> \n\n11)\tMoiyar Thadam Poykai Pukku Mukerenna \t\nSummary:- Oh! God you appear in the form of bright in colour and your body so holy because it is fully covered with holy ash. Thou are full of grace and blessings, Oh! God we are your hereditary devotees and sincere devotees. We are blessed by your Panchkiriththiya Nadanam. We pray you to bless up till the end of this our birth without giving new births. Let us be Saivaists throughout. \n<\/p> \n17)\tSenkanavanpal Thisai Mukanpal Thevarakalpal \nSummary:- Tholee, your locks of hair pocess natural flower, you ought to understand what we say and do accordingly.\n<\/p> \nYou please come and join us in this holy bath at this lotus pond and attain the blessing of Lord and God Shiva, who is of multi talents other than Biramma Vishnukkal, come to pray the lotus feeted Shiva Peruman listen to what we request and understand our God Shiva and attain holy position.\n<\/p> \nSenkannan \u2013 Thiurmal, thisaimukan \u2013 Biramma, Kondu \u2013 Good Havour, Thalavan \u2013 Protector.\n<\/p> \n\n\nThiruvisaiPaa by Karuvoorththevar<\/strong>\n<\/p> \nThe 9th Thiru Marai consists of the following:-<\/p> \nThiruvisaippa and Thiruppalaandu, Thiruisappa explains vividly the real osition, greatness and special grace of God Shiva Peruman. It is suitable for Music recital too.\n<\/p> \nThose who composed Thiruvisappa are :- Saenthanar, Karuvoorththevar, Poonthuruththi Nambi, Kaada Nambi, Kanaarathiththar, Vaenaddadikal, Thiruvaliyamuthanar, Puridoththama Nambi, Saethirayar and Thirumalikaiththevar. \n<\/p> \nThe following Thiruvisaippa is the 3rd song in Thiruvisaippa sung by Karuvoorththevar. This song describes Lord Shiva Peruman at Kangaikonda Solapuram. This was built by Rajendra Cholan son of Rajarasasolan, Karuvoorththevar lived in the 10th century.\n<\/p> \nPun \u2013 Panchamam \n\u201cAtputha Theivam Ithanin Matundae \nSummary:- God Shiva who is at Kankai Konda Cholapuram blesses his devotees who prays Him reciting Panchaadchaha Manthiram with all sorts of wealth which they need like gold, Palaces, good family life and Garden, so there is no God above our God Lord and Shiva Peruman. \n<\/p> \n\n\nTHIRUPPALAANDU BY SAENTHANAR <\/strong>\n<\/p> \nThe Sincere devotees God Shiva owing to their limitless piety pays and wishes him to live \u201cPaallaandu\u201d thought they know that he has no end, they have sung many songs of blessings. Among such compositions comes Thiruppalaandu sung by Saenthanar. This was sung in a situation at Chithamparam Temple festival where the Chariot of God Shiva such in a positions without moving on its way noticing this all devotees who we at the temple were worked and when Saenthanar started singing the following Arudpa, the Chariot started moving. This song is the 12h song in the \u201cThiruppalandu.\n<\/p> \nPun: Panchamam \nAarar Vanthan Amarar Kulaththil \nSummary:-<\/p> \nIf you arise a question who all came to Chithamparam on the holy Thiruvaathirai Naall among the Devars. The answer is Bhiramman with Thirumal Aknidevan, Sooriyan (Sun) and Indiran. They came in a gang and stayed at the Chithambaram Temple Veethi so let us also, join them, singing, dancing, praying and blessing the Ananathakkooththan to live Palaandupalaandu\n<\/p> \nAmarar Kulam crowd of Devas Yaryar who Aathirai Naal \u2013 Thiruvathirai Naal, Anki \u2013 Agnidevan Iravi Sun God\n<\/p> \n\nTHIRUMANTHIRAM BY THIRU MOLAR<\/strong>\n<\/p> \n\t\t\tAnbum Sivamum Irandenbar Arivilear \nSummary:-<\/p> \nThiruvarul which is love, Inbam which denotes Shivam is inseparable like sew and Oli light. Some say that, they are two but those who are ignorant of the truth. In fact Anbu ie Thiruvarul is the body of Siva. Majority does not understand this truth. A time will come when devotees will understand that both are the same. This will be owing to their real Gnamam knowledge.\n<\/p> \nTo understand clearly Thiruvarul and Shivam is one and the same, to under this truth one heads Maignamam. Love is the root of Shivam. So we can conclude saying \u201cAnbae Shivam\u201d.\n<\/p> \nPERIAPURANAM 12TH THIRUMURAI<\/strong>\n<\/p> \nThiruththondar Puranam narrates the history of Naayanmar. Among this category, Periya Puranam has got its own speciality so it is named as Peirya Puranam.\n<\/p> \nSekilar is the author of Periya Puranam. At the beginning Sekilar Swamikal has been the Prime Minister of Anapayachoaln. Because he wrote Thiruththondar Puranam he was given the special names as \u201cThondar Seerparavavaar\u201d.\n<\/p> \nThe following song sung by Thirugnana Sambantha Moorthy Nayanar, tells about the Gnanam. This great religious truth the received.\n<\/p> \nSivanadiyar Sinthikkum Thirupperukku Sivagnanam \n\nSummary:-<\/p> \nOwing to the sound reason and blessing Gnanasambanthar received thro the feeding of Umai Ammai, at that very instant itself he could learn and understand the details and truths of the following: Paragnanam alas Sivagnanam the grade power of thinking about the holy feet of Shiva continuously Aparagnanam which helps one to get rid of the sorrow of births 64, Kalaignanam Viyakeranam which helps the devotee to feel and understand truth, and the great knowledge one can attain thro\u2019 the source as Therukkam and Meemamsai. These are the rich benefits which the Gnanakkulanthai alas Gnanasambandhar gained by the milk feeding of Umai Ammai when he was very young. Thiru \u2013 Wealth (Paam) \u2013 Birth at the feeding of Uma Ammai, Gnanasampanthar, attained the following: Paragnam, Aparagnanam, Kalaignanam and Gnanam derives from elementary books or texts.\n<\/p> \nTHIRUPPUKAL<\/strong>\n<\/p> \nThiruppukal was sung by Arunakirinathar in which he, descries about the greatness of Murukan\u2019s arul. The songs of which are in sweet rythems. Arunakirinathar was born at ARUNAI in Tamil Nadu in the 15th by the grace of Murukapperuman he rose up to high position he began to sing Thiruppukal with \u201cMuththaithara Paththy.\n<\/p> \nThirunakam as the first line which Murukkapperuman wished him along with Thiruppukal, he also sang on God Murukan, Kantharanupoothy\u201d and Kanthar Alankaram.\n<\/p> \nAs Thiruppukal was sung after the period of \u201cThirumurukaalam\u201d unfortunately it is not included I any of the Thirumurai. It is the custom to sing Thiruppukal in the last, aster singing Theevaram, Thiruvasakam, Thiruvisaippa, Thiruppallandu and Peiryapuranam. This is the order maintained even now the following Thiruppukal was sung on Kathirkamapperuman.\n\n<\/p> \n\nEhirillatha Paththy Thanai Maevi <\/p>\n","protected":false},"excerpt":{"rendered":" Thirvarud Paadalkal Thirugnanasambandha Moorthy Naayanar Thevaram Thirukkonamalai Pathikam Gnanasambanthapillaiyar at Paandi Nadu, after winning the Samanar in the debate, he left Paandinadu to the various temples there, with, King Paandian and his Queen. The stayed he there some days while staying there, for worshipped the famous Sivan Temples, Thirukkoneswaram and Thirukketheswaram in Sri Lanka Mind […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-363","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/pages\/363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/comments?post=363"}],"version-history":[{"count":8,"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/pages\/363\/revisions"}],"predecessor-version":[{"id":400,"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/pages\/363\/revisions\/400"}],"wp:attachment":[{"href":"https:\/\/saivaneethi.org\/en\/wp-json\/wp\/v2\/media?parent=363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Thiruchittamplam\n<\/strong>\n<\/p>
\nVarai Kelumahalor Pakamai Punarntha Vadivinar Kadi Ani Vidaiyar
\nKaraikelu Santhum Kaarahil Pilavum Alapparu Kanemani Varanrik
\nKurai Kadel Otham Nilhilan Kolikkum Konamamale Amarntharae
\n<\/strong><\/p> <\/strong>
\n\tPidiyena Nadiayal Paivalai Madanthai Pirai Nuthal Avalodum Udenaai
\n\tKodithenakketharum Kuriakadal Soolathu Kollamun Niththilan Sumonthu
\n\tKudithanai Nerunki Perukkamai Thoonrum Konemaamalai Amarkkarae
\n<\/strong><\/p> <\/strong>
\n\tKaniththilan Thuvarvaai Kaarikai Pakamamun Kalanthavar Mathilmael
\n\tThaniththa Peruruva Viliththalal Nagam Thankiay Meruvenchilayai
\nKuniththathoor Villar Kurai Kadal Soolntha Koonamameki
\nMaliyamarntha Amarntharae
\n<\/strong>\n<\/p>
\n\tViliththavan Thevy Vaenda Mun Koduthta Vimanalar Kamalamar Pathar
\nTheliththu Munarattum Selunkada Tharalam Sempannum Ippaiyum \nSumanthu
\n\tKoliththu Vanthiraikal Karaiyidai Seerkkum Kunamamala Amarnthaarae
<\/strong>\n<\/p>
\n\tDevy wife – Rathy
\n\tKamalam – Lotus\t
\n\tTharalam \u2013 Pearl
\n<\/p>
\n\tVayinum Manathum Maruvi Ninratha Maanbinar Kaanpalavadar
\n\tNoyilum Piniyum Tholilar Pal Neekki Nulaitharunoolinar Gnalan
\n\tKoyilum Sunaiyum Kalalidan Soolntha Konemamali Amartharae
\n<\/strong><\/p> <\/strong>
<\/strong>
<\/strong>
\n\tSuntharamavathu Neeru Thuthikkappaduwathu Neeru
\n\tThanthiramavathu Neeru Samayathtilullathu Neeru
\n\tSenthuvar Vaaiumai Pankan Thiruvaalavayaan Thiru Neerae\u201d
<\/strong>\n<\/p>
\n\tPotham Tharuvathu Neeru Punmail Thavirppathu Neeru
\n\tOthathahuvathu Neeru Unmailyl Ulathu Neeru
\n\tSeethappunel Vayal Soointha Thiruaalavayan Thiru Neeru
<\/strong>\n<\/p>
\n\tSaththiyamavathu Neeru Thakoor Puhalvathu Neeru
\n\tPaththy Tharuvath Neeru Parava Iniyathu Neeru
\n\tSithty Tharuvathu Neeru Thiruaalavayaan Thiru Neerae\u201d
<\/strong>\n<\/p>
\nThakkor \u2013 Shiva devotees
\nParavathal \u2013 Pray Siththy \u2013 Good benefits
\n<\/p>
\nPaeni Anipavarkkellam Perumai Kodippathu Neeru
\nMaanam Thaikaivathu Neeru Mathiyai Tharuvath Neeru
\nSaenam Tharuvathu Neeru Thiru Alavayan Thiru Neerae\u201d
<\/strong>\n<\/p>
\nPaenuthal liking it
\nMaaram \u2013 Pride
\nThakaivathu \u2013 Controls
\nAasai Keduppathu = It erases the Sittinbam (Worldly pleasure from Sincere devotees)
\nSaen \u2013 Steven\n<\/p>
\n\tPaesa Iniyathu Neeru Perum Thavathorkalukku Kelam
\n\tAasai Keduppathu Neeru Anthamathavathu Neeru
\n\tThesam Pukalvathu Neeru Thiruaalavayan Thiru Neerae\u201d <\/strong>\n<\/p>
<\/strong>
\n1)\tSottunai Vethiyan Soothy Vanavan
\nPottunai Thirunthadi Poruntha Kaithola
\nKattunai Poodiyor Kadalil Paychchinum
\nNattunai Aavathu Namachchivaayavae <\/strong>\n<\/p>
\n\tAavinukku Arunkalam Aran Anju Aaduthal
\n\tKovinukkarun Kalam Koddamillathu
\n\tNavinukku Arunkalam Namachchivayavae\u201d <\/strong>\n<\/p>
\n\tUnni Puhil Avai Onrum Illaiyaam
\n\tPanniya Ulakinil Payinra Pavaththai
\n\tNannininru Aruppathu Namachchivayae <\/strong>\n\n<\/p>
\n\tViddukkit Piran Enru Vinavavom Allom
\n\tAddukket Keel Kidappinum Arulin Neamutta
\n\tNaddukkaththai Kedippathu Namachchi Vayavae <\/strong>\n<\/p>
Idukkan \u2013 Troubles
\nAdukkal \u2013 Hill
\nNadukkam \u2013 Sufferings\n<\/p>
\n\tAnthanarkkarun Kalam Arumarai Aarankam
\n\tThinkalukku Arunkalan Thikalum Neen Mudi
\n\tNankalukkarun Kalam Namachchi Vaayavae\u201d <\/strong>\n<\/p>
<\/strong>
\nMaththam Matha Yaania Uri Poorththa Manavaalan
\nPaththakiya Thondar Tholu Paalaviyn Karai Mael
\nSeththar Elumbanvan Thirukketheesharththanae\u201d <\/strong>\n<\/p>
\n\tKadamaar Kaliyanai Uri Anintha Karaikkandam
\n\tPadaveridai Madavaaloodu Paalaviyn Karaimael
\n\tThidamayurai Kinran Thiruketheeswarathanae\u201d <\/strong>\n<\/p>
\n\tVankam Malikinra kadal Maathodda Nannakaril
\n\tPonkam Seitha Pirai Soodinan Paalaviyn Karamael
\n\tSenkanarava Asaiththan Thirukkethechcharathanae\u201d <\/strong>\n<\/p>
\n\tVarisirai Vandu Yaal Seiyum Mathoddanan Nakaril
\n\tParia thirai Eriyavaru Paalaviin Karamael
\n\tTherium Narai Vallaoon Thirukkethechcharathanae\u201d <\/strong>\n<\/p>
\n\tVankam Malikinra Maathoddanan Nakaril
\n\tPankam Seitha Madavaloodu Paalavyn Karaimael
\n\tThenkam Polil Soolntha Thirukkethechcharathanae\u201d <\/strong>\n<\/p>
\n\t\tAththan Aananthan Amuthan Enru Aloorithi
\n\tThiththikkappesuvai Vanthun Unkadai Thiravae
\n\t\tPaththudaiear Eesan Pala Adiyaar Paakudiayar
\n\tPuththadiyom Punmaitheerththu Aadkkondaat Pollathu
\n\t\tEththo Ninanpudamai Ellom Ariyoomo
\n\tSiththam Alakiyor Paadero Nam Sivanai
\n\t\tIththanaiyum Veendum Emakke Ealorembavai\u201d <\/strong>\n<\/p>
\n\t\tPalarivom Enrulla Pokkankalae Paesum
\n\tPaalooru Thaenvai Padire Kadai Thiravai
\n\t\tGnalamae vinnae Puravae Arivariyan
\n\tKolamum Nammai Aadkondarulik Kothaddum
\n\t\tOolamidinum Unararai Unaraarai Kaan
\n\tEelakkulaly Parisu Eall Oor Embaavaai <\/strong>\n<\/p>
\n\t\tEalil Iyamba Iyambum Ven Sankenkum
\n\tKelil Paransothy Kelil Parankarunai
\n\t\tKelil Vilupporukal Paedinom Keedilaiyo
\n\tAaliyan Anpudamai Aamarum Ivvaarae
\n\t\tUlimuthalvanai Nin Oruvanai
\n\tEelai Pan Kalanaaiyae Padalorempavai <\/strong>\n<\/p>
\n\t\tKaiyal Kudainthu Kudianthu Kalal Paadi
\n\tIya Valiyadiyoom Vaalthoom Kaan Aralal Pol
\n\t\tSeiyaven Neeradi Selvasiru Marunkul
\n Maiyar Thadaukan Madanthai Marunkul
\n\tIya Neeyad Kondarulum Vilaiyaddin
\nUyvaarkal Uyyum Vahai Ellam Uyntholinthoom
\n\tEyamatkappai Emai Earolempavai <\/strong>\n<\/p>
\n\t\tEnkumillathor Nam Inpam Nam Palathaka
\n\tKonkun Karunkulali Numthamai Koathaadi
\n\t\tInkunam Illankal Thoorum Elun Tharuli
\n\tSenkamalappot Patham Thanthuarulum Saevakanai
\n\t\tAnkan Arasai Adiyoon Kedku Kaaramuthai
\n\tNankal Perumanaippaadi Nalam Thikala
\n\t\tPankayappompunal Paaintha Thadalorempavai <\/strong>\n<\/p>
\nThiruchchittampalam
<\/strong>\n<\/p>
\n\tAnbodu Thanai Incheluththin
\nSot Pathathul Vaiththu Ullam Allurun
\n\tThodarukku Endisak Kanakam
\nPatpathakkuvaiyum Paim Pon Malikayum
\n\tPavalavaayavar Panai Muliayum
\nKatpakappolilum Muluthuman Kangai
\n\tKondo Solechcharam Thaanae\u201d <\/strong>\n<\/p>
\nThiruchchittampalam <\/strong>\n<\/p>
\n\t\t\t\tAniyudai Aathirai Naal
\nNarayananodu Nankukan Anki
\n\t\t\t\tIraviyum Inthiranum
\nTherar Veethyil Tehvar Kulankal
\n\t\t\t\tThisaiyanaiththum Nirainthu
\nPaarar Tholpukal Padium Aadiyum
\n\t\t\t\tPallanndu Kooruthumae <\/strong>\n<\/p>
\n\t\t\tAnbae Sivamavathu Yaarum Arikilar
\n\t\t\tAnbae Sivamavathu Yaarum Arintha Pin
\n\t\t\tAnbae Sivamai Amaranthiruththarae <\/strong>\n<\/p>
\n\t\tPavam Athanai Aramettum Paankinil Oonkia Gnanam
\n\t\tUvamaillak Kadaignanam Unarvaria Maignanam
\n\t\tThavamuthalvar Sampanthar Thaamunanthar Annilaiyl <\/strong>\n<\/p>
\n\t\t\tIniya Thaninaippai Iru Paothum
\nIthaya Vaari Thikkul Uravahi
\n\t\t\tEnathulae Sirakke Arulvaayae
\nKathirkama Vetpil Uraivonae
\n\t\t\tKanaka Maeru Oththa Puyal Veera
\nMathura Vaani Utta Kalaloonae
\n\t\t\tValithi Koon Nimirththa Perumaalae <\/strong>\n<\/p>